“With Haman and his wife Zeresh, we see a parallel with
King Ahab and his wife Jezebel. Like Haman, Ahab was rebuffed by
Naboth and then ran home sulking to his wife – and like Jezebel,
Zeresh has a simple yet evil solution to the problem”.
We read at: http://www.thywordistruth.com/Ezra/Ezra-Esther-Lesson-19.html
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There is a very subtle irony in the picture of Haman constantly running home to ask his wife how to solve his problem. Remember how this book started out? The king and his advisors were concerned that the Vashti incident would somehow undermine the male leadership in their society! Who do we see taking charge in this book? Esther and Zeresh – Xerxes’ wife and Haman’s wife!
With Haman and his wife Zeresh, we see a parallel with King Ahab and his wife Jezebel. Like Haman, Ahab was rebuffed by Naboth and then ran home sulking to his wife – and like Jezebel, Zeresh has a simple yet evil solution to the problem. Like Haman, Ahab also seemingly had everything – and yet he wanted just one more thing to be happy. How many have run their ships aground while searching for that one more thing! The key to contentment is to give up that never ending searching for just one more thing because whatever that one thing is, there will be another “just one thing” waiting in line behind it. You will never have enough.
Haggai 1:6 – “Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.”
Zeresh, like Jezebel, takes the lead in pushing Haman to do his evil deed. Notice that while Zeresh is listed last in verse 10, she is listed first in verse 14.
Zeresh’s advice is very bad advice – and yet Haman follows it eagerly. In a book that begin with the goal of keeping all women in their place, Haman’s downfall is caused by two women – Queen Esther and his own wife, Zeresh.
Haman’s wife proposes a public humiliation for Mordecai, so Haman builds a gallows that is as tall as his own pride – 75 feet! Critics have complained that no gallows would have been this tall – about the height of a 7-story building. But it is certainly not impossible, and it is also possible that it was built on top of a hill or a building. Haman wanted everyone to see Mordecai – and he is about to get his wish! Haman’s plans are about to run headfirst into the providence of God.
It is often said that Jesus can be found on every page of the Old Testament. Is that true of Esther? Notice how Chapter 5 begins – “On the third day.” Can we not think of another, infinitely greater, champion of God’s people who arose to save them from certain death on the third day? Whether the reference to the third day here as a greater significance, we don’t know, but many commentaries speculate that it does.
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Esther 6:1-3
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. 2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus. 3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
One commentator says that Chapter 6 is “arguably the most ironically comic scene in the entire Bible” (although Chapter 7 seems funnier to me). But we should note what another commentator said: “The book of Esther may be wickedly funny at times, but it is also deadly serious.”
While Haman plots Mordecai’s death on a 75 foot gallows, the king plans to honor Mordecai for his faithful service. The unsuspecting Haman enters the king’s court, thinking the king must be planning to honor him – thinking to himself, “Whom would the king delight to honor more than me?” in verse 6. “If ever there was a picture of pride going before a fall, Haman is it.” As one commentator noted, “Here the early bird is gotten by the worm!”
We begin to see here the series of seeming coincidences that we discussed in the introduction as Haman’s plan spirals out of control. The king just happens to have a sleepless night (although, as we have suggested, it might have been because of Esther’s delay in answering his question). The king just happens to have the chronicles read to him, and the service of Mordecai just happens to come to his attention at the moment Haman is plotting his death. Haman just happens to show up early and be there when the king asks for an advisor, and the king just happens to ask Haman for advice without initially mentioning Mordecai by name.
Those who read the book with the eye of faith cannot miss seeing God in its pages, even though he is never named. As one commentator stated, these coincidences are the author’s cipher for “divinely arranged.” We cannot fail to see the hand of divine providence in such a series of events.
Asking for the chronicles to be read would be similar to asking today for the Congressional Record to be read – and each could provide a quick cure for insomnia.
Another possibility is that the king may have had a nagging feeling that he had forgotten to do something important – and perhaps he was hoping these records might refresh his recollection. Perhaps Esther’s impending request had even created this nagging feeling in the king – what did she want? What had he forgotten? Perhaps it seemed to the king that by her delay she was wanting him to come up with it on his own. Had he forgotten their anniversary?
It was important for a Persian king to reward those who were loyal as a way of promoting his own safety and security on the throne. Thus, the king was understandably upset to learn that Mordecai had never been honored for foiling the assassination plot against him five years earlier. Mordecai had no doubt been disappointed himself.
And why did the king fail to honor Mordecai? Once again I think we see the hand of God at work. It was important for God’s plan that Mordecai be honored at the right time. Perhaps we need to look for God’s providence in our own lives when things do not operate according to our own carefully arranged time schedule.
The word “honor” in verse 3 occurs throughout the text. It first appeared in 1:4 in reference to the honor of the king. In 1:20, the word was used to describe the honor that wives should give their husbands. It is the one thing that Haman craves, but so far the word has never been applied to him. Will Haman at last receive the honor he is due – or perhaps something else he is due? ….
