Showing posts with label prophet Elijah Elisha Eliseus double portion of spirit Carmelite Order origins Mount Carmel. Show all posts
Showing posts with label prophet Elijah Elisha Eliseus double portion of spirit Carmelite Order origins Mount Carmel. Show all posts

Wednesday, July 3, 2013

A New Elijah A New Jeremiah




Taken from: www.splendorofthetruth.org/.../Advent_C_2_-_Baptist.338114608.doc


2nd Sunday of Advent, Year C

The New Jeremiah

The greatest danger to Christians today is a type of familiarity with our faith that breeds contempt.  We know about the miracles that God worked in the past, we know about the prophecies of Christ fulfilled in Scripture, and we know about the workings of the Holy Spirit in us and in the Church today.  But sometimes we say “so what?”  We grow bored with the drama of salvation history, and we do not see how God affects our lives.  Boredom and contempt have led Christians to give up their faith and embrace strange new religions that keep them entertained with lies. 
If we would only read what the Scriptures really say!  If we would only study what has really happened in history!  We would see the ingenious and awe-inspiring plan of God carried out to the smallest detail in the life of every human being on the planet, including each of us.  We would be ecstatic with His plan to transform us into living reflections of his glory and power like the very angels in heaven by sanctifying us with his own Holy Spirit through our sacramental life in the Church. 
And we would appreciate the earth-shattering appearance of St. John the Baptist today.  What began almost 900 years earlier with Elijah finishes with John, who is the last and greatest of the prophets.  Elijah appeared suddenly from nowhere, wearing rough clothing and rebuking King Ahab and his wicked wife Jezebel.  John the Baptist also appears suddenly in the desert, wearing rough clothing and rebuking King Herod and his wicked wife Herodias. 
But if we look deeper into God’s plan, we will be even more amazed by the similarities between St. John the Baptist and another prophet.  Over 600 years before John lived Jeremiah.  Jeremiah was a priest of the old covenant, born of a priestly family, though it seems he never served in the Temple.  John was also a priest, born of his priestly father Zechariah, though he too never served in the Temple.  At the start of the Book of the prophet Jeremiah, God tells him “Before I formed you in the womb, I knew you, and before you were born, I sanctified you and made you a prophet to the nations” (Jeremiah 1:5).  John was sanctified by Christ in the womb before he was born, which caused him to leap for joy in his mother Elizabeth’s womb, and he became Christ’s own prophet to prepare the way.  Both Jeremiah and John never married because of the difficult days ahead, and indeed, both of them were imprisoned by wicked kings and executed by their own people: John by beheading, and Jeremiah by being stoned to death.  John is not only a new Elijah come to convert Israel; he is a new Jeremiah. 
And if we look deeper still, we see that John shares more than outward characteristics with Jeremiah.  John also completes the final work of Jeremiah.  Jeremiah lived at the end of a kingdom.  In his last days, Babylon was threatening to destroy the Kingdom of Judah and everything holy to the Chosen people.  So Jeremiah commanded the people to hide three sacred items to preserve their bond with God before they fled into Egypt.  He commanded them to take the holy fire from the altar in the Temple and to keep it burning secretly, to keep the Law of God hidden within their hearts by refusing to worship idols, and to hide the Arc of the Covenant, the seat of God’s living presence among them (see 2 Maccabees 2:1-7).
600 years later, St. John the Baptist is living at the beginning of a Kingdom—the Kingdom of God which he is heralding.  The time has come to reveal those three sacred items hidden by Jeremiah—to complete his work—so that God can recreate a holy people.  The holy fire from the altar consumed all offerings, giving them forever to God.  John reveals to the people that the Christ will baptize them with the Holy Spirit and fire.  The Holy Spirit will consume the faithful, body and soul, like offerings, giving them forever to God through baptism. 
The Law of God taught the people how they ought to live.  By his teaching, John reveals to the crowds how they ought to live, and prepares them for the Lawgiver himself, Jesus Christ.  Finally, the Arc of the Covenant was literally a seat or throne for God in the Temple.  The Holy of Holies was the room that held the Arc, which was God’s living presence among the Chosen people.  John reveals to the people the real, living presence of God among them as one of them: the true man and true God, Jesus Christ himself.
Is this all blind coincidence?  Of course not!  This is God’s plan from the beginning!  St. John the Baptist, the last and greatest of the prophets, the new Elijah, the new Jeremiah, is completing Jeremiah’s final work so the Kingdom of God can begin. 
As Advent continues, we will hear about miracles and prophesies.  We will hear about the ingenious and awe-inspiring plan of God which involves each one of us here.  Let the Scriptures inspire you!  Let human history inspire you!  See God’s plan with fresh eyes, and be filled with joy that he has chosen to transform you into a reflection of His own glory—into a son or daughter of God!

Rev. Eric Culler

Thursday, November 29, 2012

Why did the Prophet Elisha curse the “youths” for making fun of his baldness (2 Kings 2:23-24)?



Question: "Why did the Prophet Elisha curse the “youths” for making fun of his baldness (2 Kings 2:23-24)?"

Answer: There are a few key issues we must understand in regards to this account of the youths cursing Elisha. The text reads, “From there Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. ‘Go on up, you baldhead!’ they said. ‘Go on up, you baldhead!’ He turned around, looked at them and called down a curse on them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of the youths.” It seems unbelievable that God would cause two bears to maul a group of children for making fun of a man for being bald. First, the King James Version has done us a disservice by translated the term as “children.” The Hebrew word can refer to children, but rather more specifically means "young men." The NIV, quoted here, uses the word “youths.” Second, the fact that the bears mauled 42 of the youths indicates that there were more than 42 youths involved. This was not a small group of children making fun of a bald man. Rather, it was a large demonstration of young men who assembled for the purpose of mocking a prophet of God. Third, the mocking of “go on up, you baldhead,” is more than making fun of baldness. The baldness of Elisha referred to here may be: 1) natural loss of hair; 2) a shaved head denoting his separation to the prophetic office; or more likely, 3) an epithet of scorn and contempt, Elisha not being literally bald. The phrase “go up” likely was a reference to Elijah, Elisha’s mentor, being taken up to Heaven earlier in 2 Kings chapter 2:11-12. These youths were sarcastically taunting and insulting the Lord’s prophet by telling him to repeat Elijah’s translation. In summary, 2 Kings 2:23-24 is not an account of God mauling young children for making fun of a bald man. Rather, it is a record of an insulting demonstration against God’s prophet by a large group of young men. Because these young people of about 20 years of age or older (the same term is used of Solomon in 1 Kings 3:7) so despised the prophet of the Lord, Elisha called upon the Lord to deal with the rebels as He saw fit. The Lord’s punishment was the mauling of 42 of them by two female bears. The penalty was clearly justified, for to ridicule Elisha was to ridicule the Lord Himself. The seriousness of the crime was indicated by the seriousness of the punishment. The appalling judgment was God’s warning to all who would scorn the prophets of the Lord.
 
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Sunday, July 15, 2012

The connection between St Elijah and the Carmelites


 
In Rome, in the Basilica of St. Peter, we find statues of the founders of many Religious Orders. Under the statue of Elijah we read: “The entire Carmelite Order erected [this statue] to it’s founder”.

Elijah is not the founder of the Order in a historical sense. However in the biblical story of Elijah we find all the foundation stones on which the Traditions and Spirit of Carmel are built. He is the prophet of prayer and the true worship of God. He is single minded in his “zeal” for God. He is sent by God to do God’s work. He must depend upon God for everything. He experiences God in stillness and silence. In the new testament story of the transfiguration Elijah is a witness before all of us to the true identity of Jesus. Carmelites from the beginning have felt called to live in the “spirit and power” of Elijah.

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